Hester Street (1975)
8/10
A Humble Tale of Immigration Assimilation from the Jewish Experience
9 April 2024
Stories of ancient Jewish immigration have mostly been told through text, but in the case of cinema, one notable narrative example is the film adaptation of Abraham Cahan's novel Yekl: A Tale of the New York Ghetto called Hester Street. Marking the directorial debut of Joan Micklin Silver, the film did very well commercially and earned its leading actress Carol Kane an Oscar nomination, even in spite of its then mixed critical reception. Even following Silver's death in 2020, the film has garnered a strong legacy with critical and festival reappraisal. So what makes this story of immigration assimilation stand the test of time?

The film tells the story of an Eastern European Jewish immigrant couple named Yankel and Gitl who settle in Manhattan's Hester Street around 1896. While Yankel quickly assimilates into American culture and becomes Jake, Gitl has difficulty assimilating, causing severe tension in their marriage. At its core, Hester Street is a story of yin & yang in which a husband and wife are at odds within their lifestyles when coming into another land. In addition to the conflicts Gitl has between Jake's changing persona, it affects their own family as their own son Yossele has to face assimilation in spite of both parents not sharing the same views, which is made more troublesome by Jake's infidelity with Mamie the dancer. The performances of Steven Keats and Carol Kane work off well with each other as constant turmoil arises in Jake's abhorrent resentment to his roots in contrast to Gitl holding onto them in spite of living in a different country. As a cautionary tale of losing one's self in favor of a new life, Hester Street makes light of the cons in cultural assimilation more so than the pros.

As an independent production, Micklin Silver keeps the cast and shooting locations fairly minimal to keep the setting integral to the narrative. With a cast of largely unknown actors amongst the leads, we are able to empathize with the supporting characters well enough to fit in their shoes. Although Mamie can get rather obnoxious in her conflicting views of Jake's own troubles, the neighbor Mrs. Kavarksy makes for the only legitimate voice of reason in a marriage that is falling to pieces, with an abrasively tough performance courtesy of Doris Roberts. In addition to the small but passionate cast, the on location Manhattan street location allows for much attention to detail within a recreated Jewish neighborhood. The black & white cinematography allows this story to feel as authentic as a picture book and documentary capturing even the smallest flashbacks of life from children playing cards, people buying from local street merchants, and discussing plans for the Sabbath. In many ways, the cast and crew managed to recreate a time that can neer be erased so much as cherished.

Now with the low budget admittedly comes some minor yet noticeable hurdles, and that it is most evident in the sound design. While the technological limitations in sound quality can always be forgiven due to the filmmaker's reported $370,000 budget, it is difficult to comprehend much of what the characters are saying with such scratchy sounding dialogue. As the film is spoken simultaneously in English and Yiddish, the film rightfully uses subtitles for the Yiddish spoken parts, but when you're viewing the movie on home media, it's more frustrating when they don't come with subtitle options as a whole. It also becomes a bit hard to comprehend what we're looking at in some sequences with music accompaniment and no dialogue, save for the few tender scenes between Yossele and his parents. Otherwise, the music score by William Bolcom and some arrangements from American cornetist Herbert L. Clarke allow for the right contrast between Jake and Gitl's views of America, and once the film is over, it paves way with that music as beautifully as the old timers.

In summary, Hester Street is not only a romantically bitter tale of immigration assimilation from the Ashkenazic Jewish experience, but its low budget qualities make it stand the test of time as a personal statement from a filmmaker begging to have this type of story heard. As this film is reaching its 50th anniversary next year, now could not be a better time to give it a watch, especially if you're curious to see exclusively Yiddish tales from Jewish filmmakers, let alone female filmmakers. And to think tales like this are just one of the many to have happened in New York City a long time ago.
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