6/10
The Definitive Jesus Story?
4 March 2016
Along a rocky, barren coastline, Jesus begins teaching, primarily using parables. He attracts disciples; he's stern, brusque, and demanding. He comes to bring a sword, not peace, he says. He's in a hurry, moving from place to place near the Sea of Galilee, sometimes attracting a multitude, sometimes being driven away.

The director reportedly chose Matthew's Gospel over the others because he had decided that "John was too mystical, Mark too vulgar, and Luke too sentimental." An interesting analysis, and more interesting that he picked just one rather than combine them as people tend to do. Given Pasolini's well-known reputation as an atheist, a homosexual, and a Marxist, the reverential nature of his film could come as a surprise at a first approach.

The film received mostly good reviews from critics, including several Christian critics. Philip French called it "a noble film," and Alexander Walker said that "it grips the historical and psychological imagination like no other religious film I have seen. And for all its apparent simplicity, it is visually rich and contains strange, disturbing hints and undertones about Christ and his mission." The Vatican allegedly said it was the best version of Jesus' life on film. How strange that a homosexual, atheist revolutionary could tell the story so well... or perhaps it is not strange at all?
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